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It is fascinating to watch the progression of this episode. We don’t know much about this man, but we at least know that his question was not looking for an answer as much as an outcome, although it sounds very noble: “Teacher, what must I do to inherit eternal life?
He answers well—love God with all that you are and your neighbor as yourself. This way of life is indeed the key to eternal life. Not exactly: “But because he wished to justify himself, he said to Jesus, ‘And who is my neighbor? It could mean that the scholar was frustrated that his test didn’t produce the desired outcome.
Because Jesus didn’t actually answer the first question, there was no way to find fault with Him.
That was not the scholar’s desired outcome, so he pressed on.
In their kindness, they “assisted” the captives, put them on their “donkeys,” and took them peacefully to “Jericho” (see 2 Chron 28:8-15).
Was Jesus drawing on this historical incident to teach about the meaning of “neighbor”?
So you’ve tried Tinder, OKCupid, Bumble and a few blind dates. From a divorced rock star who met his now-wife in the elevator to a pair who found each other while she was taking out the trash, here’s proof that meeting the old-fashioned way still works.Our Loving Neighbor now makes it possible us to be loving neighbors, too.As Moses was close to death, he exhorted the people of Israel to keep the covenant God had made with them, loving Him “with all your heart and all your soul.” He goes on to tell them that, contrary to the Gospel’s scholar’s notion that definitions and clarifications were necessary before men can do the will of God, “the command that I enjoin on you today is not too mysterious and remote for you.” Jesus makes this exceedingly clear in our Gospel reading.It might help us to know an Old Testament story about how some Samaritans, whom the Jews hated as half-breed foreigners and corrupters of true religion, once (hundreds of years earlier) showed great mercy to people from Judah captured in battle.The soldiers wanted to make everyone who survived the battle their slaves, but several Samaritan “princes” protested this brutality.