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Police and legislators singled out Chinese women for special restrictions "not so much because they were prostitutes as such (since there were also many White prostitutes around) but because -- as Chinese -- they allegedly brought in especially virulent strains of venereal diseases, introduced opium addiction, and enticed White boys into a life of sin," Chan also writes.
Chinese women who were not prostitutes ended up bearing the brunt of the Chinese exclusion laws that passed in the late 1800s.
Asian America has masked a series of internal tensions.
In order to produce a sense of racial solidarity, Asian American activists framed social injustices in terms of race, veiling other competing social categories such as gender, sexuality, ethnicity, and nationality.
During the early 1900s, Japanese numbered less than 3 percent of the total population in California, but nevertheless encountered virulent and sometimes violent racism.
The political context of the 1990s is significantly different and today, Asian immigrant professionals are less vital to the labor market and are thus, in a familiar cycle, being forced down the status ladder.
Asian immigration laws have changed such that they new Asian immigrant is not educated and professional but working-class or poor.
While many Asian American women are quick to note that women's issues are the same as men's issues -- i.e., social justice, equity, human rights -- history shows that Asian American men have not necessarily felt the same way.
Leftist Asian women in Yellow Power and other Asian American groups often found themselves left out of the decision-making process and their ideas and concerns relegated to "women's auxiliary" groups that were marginal to the larger projects at hand.